Livres de France
A été écrit sous une forme ou une autre pendant la plus grande partie de sa vie. Vous pouvez trouver autant d'inspiration de Livres de France Aussi informatif et amusant. Cliquez sur le bouton TÉLÉCHARGER ou Lire en ligne pour obtenir gratuitement le livre de titre $ gratuitement.
A été écrit sous une forme ou une autre pendant la plus grande partie de sa vie. Vous pouvez trouver autant d'inspiration de Livres hebdo Aussi informatif et amusant. Cliquez sur le bouton TÉLÉCHARGER ou Lire en ligne pour obtenir gratuitement le livre de titre $ gratuitement.
Classification Decimale de Dewey Et Index
Melvil Dewey A été écrit sous une forme ou une autre pendant la plus grande partie de sa vie. Vous pouvez trouver autant d'inspiration de Classification Decimale de Dewey Et Index Aussi informatif et amusant. Cliquez sur le bouton TÉLÉCHARGER ou Lire en ligne pour obtenir gratuitement le livre de titre $ gratuitement.
The Economics of Property Rights
Svetozar Pejovich A été écrit sous une forme ou une autre pendant la plus grande partie de sa vie. Vous pouvez trouver autant d'inspiration de The Economics of Property Rights Aussi informatif et amusant. Cliquez sur le bouton TÉLÉCHARGER ou Lire en ligne pour obtenir gratuitement le livre de titre $ gratuitement.
Financial Institutions Management
Saunders and Cornett's Financial Institutions Management: A Risk Management Approach provides an innovative approach that focuses on managing return and risk in modern financial institutions. The central theme is that the risks faced by financial institutions managers and the methods and markets through which these risks are managed are becoming increasingly similar whether an institution is chartered as a commercial bank, a savings bank, an investment bank, or an insurance company. Although the traditional nature of each sector's product activity is analysed, a greater emphasis is placed on new areas of activities such as asset securitisation, off-balance-sheet banking, and international banking.
Fundamentals of Management Control
Cet ouvrage, version anglaise de Les fondamentaux du contrôle de gestion, présente de façon structurée la démarche à suivre pour réussir le pilotage de la performance en mettant en évidence la dimension managériale.
The Meaning of the City
Jacques Ellul, a former member of a Law Faculty at the University of Bordeaux, was recognized as a brilliant and penetrating commentator on the relationship between theology and sociology. In the Meaning of the City he presents what he finds in the Bible--a sophisticated, coherent theology of the city fully applicable to today's urbanized society. Ellul believes that the city symbolizes the supreme work of man--and, as such, represents man's ultimate rejection of God. Therefore it is the city, where lies man's rebellious heart, that must be reformed. The author stresses the fact that the Bible does not find man's fulfillment in a return to an idyllic Eden, but points rather to a life of communion with the Savior in the city transfigured. The Meaning of the City, says John Wilkinson in his introductory essay to the book, is the theological counterpoint to Ellul's Technological Society, a work that analyzed the phenomenon of the autonomous and totally manipulative post-industrial world. Ellul takes issue with those who idealistically plan new urban environments for man, as though man alone can negate the inherent diabolism of the city. For Ellul, the history of the city from the times of Cain and Nimrod through to Babylon and Jerusalem reveals a tendency to destroy the human being for the sake of human works. Nevertheless, continuing the theme of the tension between two realities that characterizes all his works, Ellul sees God as electing the city as itself an instrument of grace for the believer. William Stringfellow describes The Meaning of the City as a book of startling significance, which should rank beside Reinhold Niebuhr's Moral Man and Immoral Society as a work of truly momentous potential. Douglass D. McFerran adds that it is a book worth serious consideration by anyone interested in the relationship between religious commitment and secular involvement. And John Wilkinson sums it up: There are very few convincingly religious analyses of the sociological phenomena of the present day. . . . Ellul's biblically based sociology is today furnishing the matter for a large and growing group of social protestants, particularly in the United States.
The Right to be Lazy and Other Studies
A Greek poet of Cicero's time, Antiparos, thus sang of the invention of the water-mill (for grinding grain), which was to free the slave women and bring back the Golden Age: "Spare the arm which turns the mill, O, millers, and sleep peacefully. Let the cock warn you in vain that day is breaking. Demeter has imposed upon the nymphs the labor of the slaves, and behold them leaping merrily over the wheel, and behold the axle tree, shaken, turning with its spokes and making the heavy rolling stone revolve. Let us live the life of our fathers, and let us rejoice in idleness over the gifts that the goddess grants us." Alas!, the leisure which the pagan poet announced has not come. The blind, perverse and murderous passion for work transforms the liberating machine into an instrument for the enslavement of free men. Its productiveness impoverishes them. A good workingwoman makes with her needles only five meshes a minute, while certain circular knitting machines make 30,000 in the same time. Every minute of the machine is thus equivalent to a hundred hours of the workingwomen's labor, or again, every minute of the machine's labor, gives the workingwomen ten days of rest. What is true for the knitting industry is more or less true for all industries reconstructed by modern machinery. But what do we see? In proportion as the machine is improved and performs man's work with an ever increasing rapidity and exactness, the laborer, instead of prolonging his former rest times, redoubles his ardor, as if he wished to rival the machine. O, absurd and murderous competition! That the competition of man and the machine might have free course, the proletarians have abolished wise laws which limited the labor of the artisans of the ancient guilds; they have suppressed the holidays. Because the producers of that time worked but five days out of seven, are we to believe the stories told by lying economists, that they lived on nothing but air and fresh water? Not so, they had leisure to taste the joys of earth, to make love and to frolic, to banquet joyously in honor of the jovial god of idleness. Gloomy England, immersed in protestantism, was then called "Merrie England." Rabelais, Quevedo, Cervantes, and the unknown authors of the romances make our mouths water with their pictures of those monumental feasts with which the men of that time regaled themselves between two battles and two devastations, in which everything "went by the barrel". Jordaens and the Flemish School have told the story of these feasts in their delightful pictures. Where, O, where, are the sublime gargantuan stomachs of those days; where are the sublime brains encircling all human thought? We have indeed grown puny and degenerate. Embalmed beef, potatoes, doctored wine and Prussian schnaps, judiciously combined with compulsory labor have weakened our bodies and narrowed our minds. And the times when man cramps his stomach and the machine enlarges its output are the very times when the economists preach to us the Malthusian theory, the religion of abstinence and the dogma of work. Really it would be better to pluck out such tongues and throw them to the dogs.